Āhua Gallery

The mark of a high Chief was one who wore the hei niho (whale tooth pendant), as the teeth of the sperm whale were highly prized because of their rarity. Usually these pendants had simply etched out eyes to form a head at one end. With actual whale teeth being such a rarity, it became common to fashion the tooth form from other materials.

Material: Koiwi (Beef Bone)

Measurements: 60mm x 33mm x 4mm

The literal meaning of wahaika is: ‘waha’ (mouth); and, ‘ika’ (fish). It was specifically named because of the gap on the side of the weapon. Wahaika were used in close hand-to-hand combat to defect blows, and to strike the chest, head and wrist. Many wahaika have a small figure carved on their side called a pūkaiora which represented a tribal war God that would guard over the warrior during battle. The whiti or small head at the end of the handle was also a form of guardian. Wahaika are usually made from native hardwoods or whalebone.

The tekoteko is a stylised representation of the main progenitor of a tribe and is the most focal point of the whare whakairo (carved tribal meeting house). They can be found – on traditional meeting houses – either at the highest point at the front apex of the roof or at the front central post. They can also be found at the base of the poutokomanawa (the main central ridge support post) of the house.

The taiaha is a long, slender hand weapon usually made from native hardwood – or in some instances whalebone – and is usually between 1.2 metres (3.9ft) and 2 metres (6.5ft) long. The point is carved to represent the human tongue (ārero), above which is the forehead, eyes and upper lip, followed traditionally by a sheath of red Kākā (parrot) and dog hair (awe). The sheath was used by taiaha exponents to distract their opponent and was also used to wipe sweat or blood from their hands during warfare. The other end of the taiaha has a flat smooth blade (rau) usually about five to seven centimetres wide, which is the main striking blade.

Material: Maire

Measurements: 1510mm x 50mm x 40mm

Aurei were customarily used as a pin for fastening cloaks and may be made from bone, stone, wood or shell. They may also have been worn through the ear as an earring or around the neck as a pendant. Aurei are still commonly worn as pendants and earrings and as with most Māori personal adornments, are often passed down generationally.

Material: Koiwi (Beef Bone)

Measurements: 90mm x 11mm x 5mm

Aurei were customarily used as a pin for fastening cloaks and may be made from bone, stone, wood or shell. They may also have been worn through the ear as an earring or around the neck as a pendant. Aurei are still commonly worn as pendants and earrings and as with most Māori personal adornments, are often passed down generationally.

Material: Koiwi (Beef Bone)

Measurements: 124mm x 18mm x 10mm

The Waka Pungarehu (Ash Urn) has two carved tekoteko (statues) positioned at the ends of the waka pungarehu which are carved in the traditional style of whakapakoko, resembling preserved corpses. The surface is intricately adorned with the raperape design, symbolizing the continuous cycle of life and the evolution of death. The pakati and haehae techniques are skillfully carved to enhance the entire waka pungarehu, with the distinctive pakati design known as niho kuri (dog’s teeth) adding a unique touch. The pakati designs feature iroiro (maggots) motifs, symbolizing the natural process of decomposition when a human body returns to the earth.

Material: Tōtara

Measurements: 450mm x 110mm x 90mm

Kete Kai is a food gathering basket that is typical used to house food from the ocean or the land. Kete kai was used for every type of food that was gathered. You were not allowed to mix land food kete with the ocean food kete as it was tapu. The pattern on this kete kai is taki tahi and the holes are called puareare.

Material: Harakeke

Measurements: 390mm x 280mm

Heru were produced in varying shapes and sizes and were made from rākau (wood) and in some instance’s parāoa (whalebone). These combs were highly valued as personal heirlooms and were consequently passed down from one generation to the next, often acquiring their own personal names.

The combs were mostly decorative and held the pūtikitiki (top knot) in place. When a comb was broken, it was placed in a swamp or a sacred place for safe keeping because the head was the most sacred part of the body and therefore tapu (sacred).

Material: Tōtara

Measurements: 230mm x 90mm x 4mm

Shark teeth were highly sought after to wear as a symbol of prestige for personal adornment. They were reflective of the mana of the shark itself.

Material: Onewa (NZ Greywacke)

Measurements: 103mm x 23mm

Shark teeth were highly sought after to wear as a symbol of prestige for personal adornment. They were reflective of the mana of the shark itself.

Material: Onewa (NZ Greywacke)

Measurements: 73mm x 21mm